Ο Άγιος Ψεύτικος Γάμος

Απίθανη ιστορία – μαρτυρία ενός ιερέα στην Αμερική για ένα ..περίεργο μυστήριο γάμου που κλήθηκε να τελέσει.

Αν κάποιος αγγλομαθής μπορεί και επιθυμεί να μεταφράσει τμήμα του κειμένου, ας το επικολλήσει στα σχόλια, ώστε να το προσθέσουμε για όσους δεν γνωρίζουν αγγλικά. Ευχαριστούμε.

[…]

This is a story retold with permission from a friend, slightly edited to protect identities. His Dad is a retired minister who sometimes does weddings for people on the fringes of society.

My Dad drove into this apartment complex that he said looked very run down. The people, mostly white (which in the poor part of our town essentially means a meth problem instead of a crack one), looked rough. He gets to the apartment where the wedding is to take place and nobody is parked out front and there is no activity there. He calls the mother of the bride several times and there is no answer. He decides to wait until 15 minutes after the wedding was supposed to have started.

About 5 minutes after the wedding should have been going, the mother of the bride shows up. She is drunk. She lets him in the apartment. The place is a dump and not decorated for a wedding. Some neighbors start bringing over folding chairs. In about 20 minutes time there are maybe a dozen people there. The groom shows up and is introduced to my dad. He’s in his early 50s and very quiet and somber.

Eventually the bride comes downstairs into the living room and dad said that she looked like death – extremely pale, skinny, just like a meth head, and appearing very nervous, in a wrinkled dress, and perhaps in her late 20s.

Dad didn’t know what to think. She had a three year old daughter who was the only person there remotely dressed for a wedding, in a flower dress. The child ran around the living room, around her mother, around my dad, taking toys to show him and being generally interruptive throughout the ceremony. Dad goes through the usual no bells and whistles ritual and notices that groom and bride both look awkward and uncomfortable around each other.

When it comes time for the bride and groom to kiss, they don’t. Dad prods them several times, and finally the groom quickly kisses the very awkward bride on the cheek. At this point dad is getting a little nervous. He is not sure, perhaps there is something nefarious going on here.

After the wedding was over and the paperwork was signed, the groom walks out the door and goes into another apartment a few doors down. Dad doesn’t see him again. In a few minutes there are only 4 or 5 people left, all family of the bride. They hand dad a tip in addition to his normal $150.00 wedding fee, which is notable in itself because more than half of the weddings dad does are for the elite in extravagant settings. The few times dad has ever been offered a tip it has been after doing a wedding for the other half.

The small cohort that remains begins drinking and dad chats up the grandmother of the bride. She, a world weary early 60s-ish lady who tells dad that she owns her own laundromat, has a long cigarette hanging from her lips and is more than a few drinks into the day herself. Long-cig Grandma gives dad a careful looking over and then tells him what it was all about.

The bride has stage four non-hodgkin’s lymphoma. She has no insurance. The apartment complex did a little BBQ fundraiser for her and it only raised a few hundred dollars. The 50 something neighbor, a loner who doesn’t talk much, was at that event. Afterwards, when they were cleaning up the paper plates and empty beer cans, the man approached the mother and grandmother of the sick girl. He works at the railroad and has excellent insurance. He says that he knows that he will never marry again, meaning not under normal circumstances. He offers to get legally married to the girl so that she gets insurance – no questions asked, no expectations, he said any bills sent to him wouldn’t be much and he would take care of them – no relationship or sex or money or anything else in return.

Long-cig grandma says that upon hearing this they thought it was too good to be true, surely he is after something, and if not he is crazy to take the risk (as dad put it «in her world this act was not only unfamiliar, but insane» – no one gives without expecting something in return), but the family checks him out, verifies that all that he said was indeed the case, gets the sense that he is not crazy and that he is telling the truth, and approves the marriage. Long-cig grandma finishes telling this to dad with a chuckle to the craziness of life, and perhaps realizing that «telling» was not on the program for the day, she asks dad if he has a problem with that. Dad responds «Ma’am, you got the right pastor today.» He hands back the envelope with the tip, saying that he can’t take it.

This town is such a bitch and a whore most of the time. But this reminds me of the line from the old Buddy & Julie Miller song, «Letters to Emily» –

Well, I’ve gone wrong, but still I know sometimes God serves the best wine up right from a paper cup.

May that man’s love toward that woman be rewarded at the table where Abraham sits.

Πηγή: Pithless Thoughts

Φωτογραφία: Jakob Montrasio

2 σκέψεις σχετικά με το “Ο Άγιος Ψεύτικος Γάμος

  • Μάιος 16, 2012, 12:08 πμ
    Permalink

    Σας στέλνω τις τρείς πρώτες παραγράφους. Η τελευταία λέξη παρατίθεται και αγγλικά μαζί με την μετάφραση που υποθέτω ότι αντιστοιχεί.

    Επίσης και τις τρείς σύντομες τελευταίες. Από this town is such …

    Αυτή η αφήγηση ξαναλέγεται με άδεια από ένα φίλο, ελαφρά παραλλαγμένη για να προστατευτούν πρόσωπα. Ο πατέρας του είναι ένας συνταξιούχος ιερέας που μερικές φορές τελεί γάμους για ανθρώπους στίς παρυφές της κοινωνίας.

    Ο πατέρας μου έφτασε οδικώς σ’ αυτό το συγκρότημα κατοικιών το οποίο είπε πως φαινότανε πολύ εξαθλιωμένο. Οι άνθρωποι, οι πιο πολλοί λευκοί (το οποίο στο φτωχό τμήμα της πολεώς μας σημαίνει κατά βάση πρόβλημα μενθαμφεταμινών παρά κράκ) φαινόταν άξεστοι. Φτάνει στο διαμέρισμα όπου θα γίνει ο γάμος και κανένας δεν έχει σταθμεύσει αυτοκίνητο μπροστά και δεν υπάρχει καμμία δραστηριότητα. Καλεί την μητέρα της νύφης μερικές φορές και δεν υπάρχει απάντηση. Αποφασίζει να περιμένει μέχρι 15 λεπτά από τότε που είναι ορισμένο να αρχίσει ο γάμος.

    Περίπου 5 λεπτά μετά από τότε που θα έπρεπε να έχει αρχίσει, η μητέρα της νυφης εμφανίζεται. Είναι μεθυσμένη. Τον υποδέχεται στο διαμέρισμα. Το μέρος είναι ένας σκουπιδότοπος και δεν είναι διακοσμημένο για γάμο. Μερικοί γείτονες αρχίζουν να φέρνουν αναδιπλούμενες καρέκλες. Σε περίπου 20 λεπτά υπάρχουν πιθανόν περίπου μία ντουζίνα άνθρωποι εκεί. Ο γαμπρός εμφανίζεται και τον συστήνουν στον πατέρα μου. Έχει μόλις περάσει τα 50 χρόνια και είναι πολύ ήσυχος και μελαγχολικός. (somber)

    ———-

    Αυτή η πόλη είναι άθλια και απαίσια τον περισσότερο καιρό.Αλλά αυτό μου θυμζει την σειρά από το παλιό τραγούδι των Buddy & Julie Miller, «Letters to Emily» (Γράμματα στην Έμιλυ)-

    Λοιπόν, έκανα λάθος, αλλά ακόμη γνωρίζω ότι ο θεός μερικές φορές προσφέρει το καλύτερο κρασί από χάρτινο κύπελλο

    Μακάρι η αγάπη αυτού του άνδρα για εκείνη την γυναίκα να ανταμειφθεί στο τραπέζι που κάθεται ο Αβραάμ

    Σχολιάστε
  • Ιανουάριος 25, 2013, 8:08 μμ
    Permalink

    […]

    This is a story retold with permission from a friend, slightly edited to protect identities. His Dad is a retired minister who sometimes does weddings for people on the fringes of society.

    My Dad drove into this apartment complex that he said looked very run down. The people, mostly white (which in the poor part of our town essentially means a meth problem instead of a crack one), looked rough. He gets to the apartment where the wedding is to take place and nobody is parked out front and there is no activity there. He calls the mother of the bride several times and there is no answer. He decides to wait until 15 minutes after the wedding was supposed to have started.

    About 5 minutes after the wedding should have been going, the mother of the bride shows up. She is drunk. She lets him in the apartment. The place is a dump and not decorated for a wedding. Some neighbors start bringing over folding chairs. In about 20 minutes time there are maybe a dozen people there. The groom shows up and is introduced to my dad. He’s in his early 50s and very quiet and somber.

    Eventually the bride comes downstairs into the living room and dad said that she looked like death – extremely pale, skinny, just like a meth head, and appearing very nervous, in a wrinkled dress, and perhaps in her late 20s.

    Dad didn’t know what to think. She had a three year old daughter who was the only person there remotely dressed for a wedding, in a flower dress. The child ran around the living room, around her mother, around my dad, taking toys to show him and being generally interruptive throughout the ceremony. Dad goes through the usual no bells and whistles ritual and notices that groom and bride both look awkward and uncomfortable around each other.

    When it comes time for the bride and groom to kiss, they don’t. Dad prods them several times, and finally the groom quickly kisses the very awkward bride on the cheek. At this point dad is getting a little nervous. He is not sure, perhaps there is something nefarious going on here.

    After the wedding was over and the paperwork was signed, the groom walks out the door and goes into another apartment a few doors down. Dad doesn’t see him again. In a few minutes there are only 4 or 5 people left, all family of the bride. They hand dad a tip in addition to his normal $150.00 wedding fee, which is notable in itself because more than half of the weddings dad does are for the elite in extravagant settings. The few times dad has ever been offered a tip it has been after doing a wedding for the other half.

    The small cohort that remains begins drinking and dad chats up the grandmother of the bride. She, a world weary early 60s-ish lady who tells dad that she owns her own laundromat, has a long cigarette hanging from her lips and is more than a few drinks into the day herself. Long-cig Grandma gives dad a careful looking over and then tells him what it was all about.

    The bride has stage four non-hodgkin’s lymphoma. She has no insurance. The apartment complex did a little BBQ fundraiser for her and it only raised a few hundred dollars. The 50 something neighbor, a loner who doesn’t talk much, was at that event. Afterwards, when they were cleaning up the paper plates and empty beer cans, the man approached the mother and grandmother of the sick girl. He works at the railroad and has excellent insurance. He says that he knows that he will never marry again, meaning not under normal circumstances. He offers to get legally married to the girl so that she gets insurance – no questions asked, no expectations, he said any bills sent to him wouldn’t be much and he would take care of them – no relationship or sex or money or anything else in return.

    Long-cig grandma says that upon hearing this they thought it was too good to be true, surely he is after something, and if not he is crazy to take the risk (as dad put it «in her world this act was not only unfamiliar, but insane» – no one gives without expecting something in return), but the family checks him out, verifies that all that he said was indeed the case, gets the sense that he is not crazy and that he is telling the truth, and approves the marriage. Long-cig grandma finishes telling this to dad with a chuckle to the craziness of life, and perhaps realizing that «telling» was not on the program for the day, she asks dad if he has a problem with that. Dad responds «Ma’am, you got the right pastor today.» He hands back the envelope with the tip, saying that he can’t take it.

    This town is such a bitch and a whore most of the time. But this reminds me of the line from the old Buddy & Julie Miller song, «Letters to Emily» –

    Well, I’ve gone wrong, but still I know sometimes God serves the best wine up right from a paper cup.

    May that man’s love toward that woman be rewarded at the table where Abraham sits.

    Σχολιάστε

Απάντηση

Subscribe without commenting

  • Κέρασμα

    Ζούμε σε μια εποχή που πραγματικοί Χριστιανοί είναι όσοι κάνουν πνευματικές “τρέλλες” για τον Κτίστη της κτίσεως και όσοι αγαπούν τον Κτίστη παρά και υπέρ την κτίση.
    - Μητροπολίτης Ναυπάκτου Ιερόθεος
  • Αρέσει σε %d bloggers: